Vía Destino Sefarad
Studying, Preserving, and Communicating the Jewish Legacy of City and Province of Zamora, Spain. All content is Human-Verified.
lunes, 10 de agosto de 2026
domingo, 5 de abril de 2026
CALL FOR PAPER
Centro Campantón invites proposals
for our 14th International Conference, this year with the theme: Transmission,
Recuperation and Conservation of the Jewish Legacy in Spain, Portugal and Ibero
America in the 21st Century.
This year conference will take place from July 1 to 3 at the Colegio
Universitario of Zamora, Spain, from 10 to 14hrs.
Suggested subjects, but not limited to:
Emerging Jewish Communities in the 21st century
Associations/Institutes/Academic
Programs/Museums/ Cultural Centers/Hebrew Language
Publications/Press/Media/Social Networks/Influencers
Genealogy and Jewish ancestry
Memory of the Holocaust and fight against antisemitism
Jewish Archeology (Puente Castro, Lorca, Girona, Juliantla, and others)
Tourism (Festivals/Concerts/Routes and others)
Submissions to centrocampanton@gmail.com
until June 1st, and they should include: 250 words summary, name(s) and last names,
institutions/association/independent researcher, email and phone number.
Like every year, we will have pre and post conference activities. Please, visit
this page to keep updated.
Registration is Free, but Required (click HERE)
Sponsors
martes, 6 de enero de 2026
On Isaac Campanton (1360 - 1463)
"Against the backdrop of the decline of Torah in the last century of Jewish existence in Spain, a figure of great brilliance stood out--Rabbi Yitzhak Canpanton (1360-1463). Canpanton's hermeneutic was based on the insight that a close inner affinity existed between medieval semantics and Talmudic reasoning and argumentation. Thus, it was possible to achieve a synthesis of the two and formulate a rigorous methodology of Talmudic study both 'fit' with the Talmudic suggiyot themselves--and completely justifiable on the basis of general semantic theory. His revolutionary approach restored to the study of Talmud a sense of intellectual novelty, profoundness, and challenge, unmatched perhaps since the heyday of Tosafist innovation in twelfth-century France. His four major disciples formed a vanguard that 'conquered' the world of Sephardic Talmudic study [the MahaRITaTS, the Maharashdam, Moses Almosnino, the Beth Yoseph]; their own disciples were the great scholars of the sixteenth-century Sephardic dispersion."
Zvi Zohar, Sephardic & Mizrahi Jewry, New York University Press, NY, 2005, Chapter 9, 167




