lunes, 2 de septiembre de 2019

Why supporting Centro Isaac Campanton?



1- We are a group of community Scholars studying Jewish legacy in the region of Zamora, Spain, where Jews lived for more than a millenniun
2- Lines of research include:
· Documented Jewish presence from the 10th to the 15th centuries
· Jews from Zamora in the diaspora
· Crypto Jewish communities from 1492 to the present
· B´nei Anusim memories and stories
· Homage to twenty-two antifascist fighters from Zamora incarcerated in Mauthausen
· Help families building their Jewish genealogies
3- Centro Campanton has organized six international congresses (2013-2017) along with annual cultural events & activities related to Jewish life
4- Collaboration with local organizations, government and academic institutions to recuperate Jewish historic landmarks in the city and in the region
5- Members of Centro Campanton have published books, papers and presented at peer reviews venues
6- Current projects we are trying to advance:
· A Jewish Museum in Zamora, to also house the Center
· Publication of congresses proceedings
7- This website chronicles our major programs and if you need more information you can reach us via email at centrocampanton@gmail.com

lunes, 26 de agosto de 2019

Pictures from 2019 Congress in Jerusalem & Zamora



Cartel del evento, realizado por el Ayto de Zamora, por primera vez desplegados en vallas en el centro y casco histórico

Sesión Jerusalén, 21- 25 de Junio

Para el primer tour nos reunimos en el hotel Agripas de donde salimos a visitar algunos de los barrios sefardíes como Ohel Moshe y otros

La visita estuvo animada por miembros de la comunidad hablante de judeoespañol. Aquí, en el centro, Aharon Palti, quien nos relató historias de su vida en Jerusalén  
Visita a Yad Vashem, Museo del Holocausto, nuestra guía fue la especialista mexicana Hilda Fainsilber
Sesión de apertura en las Cuatro Sinagogas Sefardíes a cargo de Abraham Haim, presidente del Consejo de la Comunidad Sefardí de Jerusalén
 
La prof. Margalit Bejarano, Universidad Hebrea de Jerusalén, presenta la conferencia inaugural

La poeta sefardí Margalit Matitiahu leyó varios de sus poemas dedicados a ciudades españolas donde existieron importantes juderías en la edad media, entre ellas León, Zamora, Cuenca y Madrid.

Abraham García, genealogista en Jerusalén, especializado en árboles de familias conversas, compartió sus experiencias ayudando a descendientes de judíos españoles y portugueses a encontrar sus antepasados judíos como parte de la solicitud de nacionalidad para sefardíes. Curiodisdad: según García, basado en sus búsquedas en los archivos, a su llegada a las Américas entre los siglos XVI y XVIII muchos conversos usaron apellidos vascos para despistar a la inquisición. También, como promedio, sólo en la generación 15 o más se pueden encontrar indicios o de procesados por la inquisición o de antepasados que se fueron de España con el de decreto de 1492
Joshua Mendes, director de S&P Central, habló sobre las comuninades sefardíes occidentales, sobre todo las que se establecieron en Inglaterra y Estados Unidos a partir de los siglos XVII y XVIII 

Eugenio A. Alonso presenta sobre casos inquisitoriales de Judaizantes en La Habana entre los siglos XVI y XVIII a partir del Archivo Historico de Madrid referente a Cartagena de Indias  Dato poco conocido: María Nuñez, una mulata cubana que fue procesada y absuelta en México entre 1649 y 1655, toda su familia fue igualmente acusada. María era una mujer de negocios, lo cual era muy avanzado para esa época. 

En Jerusalén contamos con un reducido, pero altalmente comprometido público integrado por académicos, escritores y miembros de la comunidad de hablantes de judeoespañol.


Panel en el Centro Sefarad - Israel, Madrid, 27 de Junio


Presentación del libro La isla de Abraham (2018) de Jaime Einstein (1947-2015), María de Miguel, Centro Sefarad-Israel da la bienvenida a los asistentes y ponentes Pilar Diez, albacea literaria del autor, y Jesús Jambrina, Viterbo University, quien comentó la novela.




Nuestro grupo de Zamora Sefardí aprovechó la oportunidad para una foto colectiva en el Centro Sefarad-Israel

Concierto "Sefarad en el corazón de Turquía" de Mara Aranda,  Museo Etnográfico de Castilla y León, Zamora


Sesión Zamora, La Alhóndiga
 
El docmental Adio Kerida (2002) de Ruth Behar, Universidad de Michigan - Ann Arbor, se presentó tanto en la sesión de Jerusalén como en Zamora, seguido por un conversatorio con su directora quien estuvo presente en la puesta en España. La película cuenta la historia de los judíos cubanos desde comienzos del siglo XX hasta inicios del siglo XXI, a través de historias autobiográficas de su autora en ciudades como La Habana, Nueva York y Miami. Interview with Ruth in English


Como cada año la mayoría de nuestro público es zamorano y también personas llegadas de otros países y regiones de España y Portugal

Entre las nuevas actividades de este año estuvo el Filandón Sefardí en la Plaza de la Leña en Zamora, que estuvo animado por Alicia Valmaseada, Marifé Andrés y Judith Cohen. El tema fue Los romances de Doña Urraca, que también son cantados en la diáspora sefardí.

El historiador Suso Vila, presentó sobre las conexiones con Perú de una familia conversa de Tuy, Galicia 

Alicia Valmaseda  reflexionó sobre las relaciones linguísticas entre los idiomás leonés y judeoespañol


Panel de judíos hispanoamericanos que se han mudado a España (Sefarad) en los últimos años: Sandras Chakjin (Uruguay), Selbastián Elka (Uruguay) y Luisa Morely Bendahan (Tánger-Venezuela). Moderó Judith Cohen.

Conversatorio de Ruth Behar, Universidad de Michigan - Ann Arbor acerca de sus libros que estuvieron disponibles en la librería Jambrina, en Zamora.

Resume  de cobertura de prensa

Unidos más allá del Atlántico (Leer)
 

Tradición e historia judía en Zamora (Leer)
La presentación de dos libros de Ruth Behar pone broche final al VI Congreso Sefardí (Leer)

Mara Aranda: "La música conecta a los sefardíes con una patria por la que sienten nostalgia" (Leer)

"Aunque queda mucho de la mentalidad inquisitorial en la sociedad actual" (Leer)

domingo, 28 de julio de 2019

sábado, 27 de julio de 2019

Auschwitz, by León Felipe (Tábara, Zamora, 1884 – Mexico City, 1968)

To all Jews in the world,  my friends, my brethren

Those infernal poets,
Dante, Blake, Rimbaud…
keep it quiet…
don’t play so loud…
Shut up!
Any inhabitant of Earth today
knows more about Hell
than those three poets together.
I am sure Dante plays his violin very well
Oh, what a virtuoso!...
But he shouldn’t pretend now,
with his wonderful tercets, 
and his perfect hendecasyllables,
to scare that Jewish boy who has been ripped
from his parents;
he is alone.
Alone!
waiting for his turn
in the crematories of Auschwitz.
Dante… you descended deep into the Inferno
guided by Virgil’s hand 
(Virgil, “Gran Cicerone”),
your Divine Comedy was a funny adventure
of music and tourism.
This is different… something else.
How should I explain it?  
if you don’t have imagination!
You… don’t have any imagination,
remember, in your Inferno
there is not a single boy
and the one you see there…
is alone.
He is alone! With no Cicerone…
waiting for the gates of Hell to open, 
a hell that you, poor Florentine,
could not have even imagined it.
This is different, let me explain. 
Look! This is a place where nobody
can play a violin;
all the violin strings in the world will break here. 
Do you understand that, Infernal Poets?
Virgil, Dante, Blake, Rimbaud…
keep it quite!
Don’t play so loud... Shh!...
Shut up!
I am also a great violinist
and I have played in Hell many times…
But now, here
I break my violin… and remain silent.  
  
Listen to the poem read in Spanish by León Felipe (click here)
Translation into English: Jesús Jambrina
Touchstone, Art & Literature Magazine, Vol. 82
Viterbo University, La Crosse, Wisconsin, USA


León Felipe (Zamora, 1884 – Mexico City, 1968) is considered one of the major poets of the Spanish language in the twentieth century. He was also a playwright, and translator of American writers Walt Whitman and Waldo Frank. He graduated from Pharmacy, which brought him a nomadic life by working in different cities and towns. In 1920 León Felipe published his first poetry book in Madrid, titled The Walker’s Verses and Prayers. Soon after, he traveled to Equatorial Guinea to work at a hospital, and in 1922 he went for the first time to Mexico from where he visited the United States, and Panama. 

In 1936, León Felipe returned to Spain to fight in favor of the Spanish Republic against Francisco Franco’s fascist insurrection. In 1939, after a brief visit to France and Cuba, he returned to Mexico where he lived in exile until his death in 1968. 

León Felipe’s literary style was strongly prophetic with Biblical and Whitmanian influences, meaning a strong humanistic orientation. His writings delve deep into historical thinking as a call for a hopeful and socially just world. Since the arrival of democracy to Spain in 1975, León Felipe’s poetry has been valued as a testimony of the exiles during the Spanish Civil War; many of his poems have been musicalized,  and are greatly appreciated in both sides of the Atlantic as part of the Spanish American literary tradition.


 In 2002, the Zamora City Council in Spain acquired León Felipe’s original manuscripts, including many unpublished works, as the foundation for a future center of studies that will have his name. In 2010 the prestigious Spanish press Visor put in circulation the–so far–most complete collection of his poems. “Auschwitz” is included in the book Oh! This Old and Broken Violin(1965). 

viernes, 29 de marzo de 2019

Call for Papers: Transatlantic Sefarad

Jerusalem, June 21-25
Four Sephardic Synagogues
Keynote Speaker: Margalit Bejarano, Universidad Hebrea de Jerusalén  

Zamora, July 1-2 
La Alhóndiga Palace
Keynote Speaker: Ruth Behar, Universidad de Michigan en Ann Arbor 

Travelers from Madrid book Here 

Center Isaac Campantón, in collaboration with the Council of the Sephardic Communities of Jerusalem, invites proposals for its 7th international congress, this year with the title of Transatlantic Sefarad.

This is an interdisciplinary event welcoming professors, students, and independent scholars researching in the area of Sephardic Studies in connection with the Western Hemisphere. 
Proposals may include but not limited to the following topics:
 
  • Periodization of Jewish presence in the Americas; terminologies and definitions
  • First Jewish communities in the Caribbean, South, Central and North America
  • Amsterdam, Recife, New York: Judaism and Freedom of Conscience
  • Life and functioning of Crypto Jewish communities in the Americas
  • Jewish networks between Europe and the Americas: politics, commerce and culture
  • The Inquisition in the Americas
  • Crypto Jewish Resistance: Martyrs, and relevant personalities
  • Converso families in Spanish American viceroyalties 
  • Traces of Montaigne and Spinoza in the Americas Thought 
  • Jews in the Americas' Independence Wars
  • Transatlantic Jews: Paul Lafargue, Camile Pisarro, and others
  • Modern Sephardic Communities: 20th century immigration from North Africa, and Middle East countries
  • Sephardic Journeys: historical narratives 
  • Sephardic writers and artists in or from the Western Hemisphere
  • Sephardic Jews today in the Western Hemisphere
  • Emerging Jewish Communities in the Western Hemisphere
250 words abstracts should include: author, institution or independent scholar affiliation, which location for presentation, email, and specify if requiring technological support (computer, projector)

Submit proposals to centrocampanton@gmail.com Deadline: June 1, 2019. Online Enrollment until June 10 Here or in person at the conference.

                       This is an event sponsored by
                                  Ayuntamiento de Zamora 
Jerusalem Sephardic Council  
Friends of Sephardic Culture Asspciation, Zamora
The Isaac Kaplan Old Yishuv Court Museum
  Center Sefarad - Israel
  Center Isaac Campantón
+ 12 Private Individuals

martes, 26 de marzo de 2019

Activities pre-congress 2019




Program in Israel

Jerusalem 

Friday, June 21 

Visit to Majane Yehuda market & Ohel Moshe neighborhood
Visit to Mishkenot, Shaanamin & Yemin Moshe neighborhoods

Shabbat Service at Yemin Moshe Synagogue
Dinner- optional

Saturday, June 22

Visit to neighborhoods in the Old City

Sunday, June 23

Visit to Yad Vashem – Holocaust Museum

Visit to Zion Mount, the Four Sephardic Synagogues, The Western Wall, The Isaac Kaplan Old Yishuv Court Museum

Optional- The Western Wall Tunnel Tour
Concert at David Tower at night

Monday, June 24

Visit to the Museum of Israel, Mamila Center and modern downtown in Jerusalem
Concert at Yad Ben-Zvi Auditorium, 19:30 hrs.

June 25,
7th international congress session at Four Sephardic Synagogues, 10-14, 16-19hrs


Contact info for program in Israel:
Abraham Haim
Telf. +972 050 848 0783

                              


Program in Spain
Madrid, June 27

Centro Sefarad - Israel, 19 hrs, Book presentation of the novel Abraham’s Island (2018) by Jaime Eistein, speaker: Pilar Diez

Zamora, June 1

Visit to the Museum of the Three Cultures in Puente Castro, and to the Historic Jewish Quarter in city of León
Departure from La Hostería Real de Zamora at 8hrs

Concert by Mara Aranda entitled Sefarad en el corazón de Turquía (CD 2019), Etnographic
Museum of Castile and Leon, time TBA

July 2, La Alhóndiga

7th Congress Sessions, 9-14, 16-19 hrs

Contact info for program in Spain 
Jesús Jambrina
Telf. + 34 609 740 116 
+ 1 319 512 8277
These events are sponsored by

Ayuntamiento de Zamora
Council of the Sephardic Community of Jerusalem
             Association Friends of the Sephardic Culture
The Isaac Kaplan Old Yishuv Court Museum
Center Sefarad – Israel
Center Isaac Campanton

lunes, 25 de marzo de 2019

Reconnecting Hispanic and Latinos with their Jewish Ancestry


AIPAC, Monday, March 25, 2019
Video of this panel is available at Ashely Perry's and Genie Milgrom's Facebook pages. 

Panelists: Dr. Ofir Haivry, Herzl Institute (Israel), Genie Milgrom, Genealogist & Author (U.S.A), Ashely Perry, President of Reconnectar (Israel), and Michael Freud (moderator), President of Shavei Israel (Israel)
1- Numbers of Hispanic and/or Latinos with Jewish ancestry

Ashley: Based on academic research from more than 60 experts 1 in 4 people in Latin America have Jewish ancestry to which it should be added Latinos in the U.S., and people from Spain & Portugal, which studies state that 1 in 3, 1 in 5 also have Jewish ancestry. That puts the number at 100 million. Not all of these people want to return to Judaism though, based in a survey Reconnectar did, 14% of them would like to identify as Jews with the Jewish people, 30% are aware of their Jewish ancestry and they want to know more. Other numbers from the survey are: 51% want to know more about the state of Israel, 50% want to visit Israel, 46% would like to advocate for Israel. These are game changing numbers.

Dr. Haivry: There are many levels to this numbers. Most are interested in learning about Israel, Judaism and even Hebrew language. There are also a significant number that organize in groups in different places (e.i. Brasil), they are very proud of their Jewish ancestry, and in many cases advocate for Israel more than in the (traditional) Jewish community where people might be afraid of over exposure, and to prevent attacks to their synagogues. There are also organized Jewish communities that want to become officially renown. Some want to convert, some wish to be recognized, and a small % want to come to Israel.
We should clarify that the numbers vary depending of the areas, for example, Chile has smaller numbers than Brazil, Mexico, and Colombia. I would say that it is a grassroots movement at this time, and there is not a central command or israeli effort. 99% of what's going on is from people who want to reconnect. We need to find ways to approach this grassroot movement.

Genie: The ultimate question here is how all of this reconnection relates to Israel. I come from a catholic family from Cuba, however, I always felt Jewish, and converted to Judaism many years ago. After my conversation I had this need to go further in my feelings, which I did when my grandmother died leaving me some jewelry of Jewish motifs that she had inherited from her mother and grandmother. Because of this, I did my genealogy, and was able to track my Jewish maternal linage back to 1405 Pre Inquisition Spain. This is also the story of many people in this grassroot movement that Dr. Haivry mentioned. Not everyone though has the tenacity and resources to find the documents in the archives, and officially return as I did. 

The difference with families like mine and other diaspora Jews is that even when this documentation affects the entire family so far it has been only me that is interested. This is a one on one journey which makes the situation different from, for example, Russians Jews emigrating to Israel by the thousands. We - in the Hispanic and Latino world- return one by one. One here, and another there, it is when adding all this up that it sums up to millions, but it is not that we all return together. 

When someone says to you "I feel Jewish" it is not because they want to please you, it is a serious statement that needs to be taken into consideration. It is a phenomenon in the last 20 or 30 years. Before converting, Israel was for me, part of a sacred history book, but afterwards, Israel become something larger than life.

Michael: The scope of the phenomenon is vast, we see it from Barcelona to Brazil, from Peru to Palma de Mallorca, also we see it across socioecomic status, from peasants in northen Brazil to professors in northen Portugal. When people hear the numbers of those with Jewish ancestry it can be intimidating, and frightening at times. What we see in the field is the reluctance of many organized Jewish communities to welcome such people into their nest, and that is the next question

2- a) Why does this concern about the numbers?, b) How do you think Jewish communities should advocate about this?

Dr. Haivry: The actual number of people, who want to convert is small, in part due to the difficulties in getting it done. On the other hand, morally I don't feel we should close the door to people who, in many cases, where taken by force out of the Jewish people (reference to Spanish, Portuguese, and later Latin American conversos). Also, because of antisemitism, Jewish laws for many generations have been very strict, the moment someone left Judaism they would dissapear, children of those who converted to christianity wouldn't even know that they were Jewish, also there was a lot of intermarrige, therefore I think that this New Diaspora (of Latinos) is a wonderful thing, we can have a core of Jewish people plus all people who identify as Jewish being part of the Jewish World. My personal position is that we should welcome them, and bring them closer.

Genie: These numbers are from DNA studies certified by demographers like Dr. Sergio Della Pergola. As Dr. Haivry said most of these people don't want to convert, however as Jews we should ask ourselves how limited are our friendships around the world, and how important it is to engage those who identify with the Jewish people, even when they continue going to church every Sunday, but proudly say "I have Jewish ancestors", imagine what it would mean to the Jewish people, and the State of Israel, to have millions of new friends.

Ashley: Whenever I meet with descendants, conversos, Anunsim, Crypto Jews or whatever you want to call them, I always tell them that the difference between them and me is locked in time. I can trace my last name Perez to a man in Portugal. Those who were not forcely converted in Spain & Portugal fled to other places, including Great Britain, where they founded a community, which is the same case for other countries, for example, the first Jews in the United States were Sephardic Jews running away from the inquisition in Brazil, same for Latin America. I am a Jew today because my ancestors had a better luck escaping.

Many of the Jews in this room today are also B'nei Anusim, first because regarless of Ashkenazi, Sephardi or Mizrahi, you probably had an ancestor in the Iberian Peninsula. Jews in the Iberian Peninsula were forcely converted three times: by the visigoths, by the muslims, and then by the catholic monarchs; same had happened with Hungarian, German, Russian, Yemenite, Persian Jewry, and others. All of us, almost all of us, have ancestors who were forcely converted at some point in history, what does this mean? It means that they also returned therefore, since antiquity, Rabbis have had to write a halacha (Jewish law) deciding what these people represent; are they Jews or not? Some say they are not formal Jews others had other opinions, and the question is what to do today, in the 21st century, when there are no massive forced conversions. What is our responsability?

I don't like to compare, but the inquisition means for Jews from Spain & Portugal what the holocaust means for ashkenazi today to the point that in Yom Kippur in the Kol Nidre we include "our brethren imprisoned by the inquisition", so why are we still doing this? It is my firm belief that it is because there are so many people mentally in prision, although physically the dungeons are open -there are no more Autos da Fe, there are no more burning at the stake, etc, etc- but there are tens of millions of people out there still living in the imprisioment of the inquisition. We are not missionaries, we are not going out to convert people or tell them what to do, but when their hands are out- stretched, it is our moral and ethical obligation to meet them.

Michael: For clarification, Ashley mentioned the term B´nei Anusim which is a Hebrew word referring to those who were coerced to christian conversation, the generation that was forcely converted is named by historians by the derogatory term Marranos. We prefer B´nei Anusim today.

Since we are at AIPAC, and the state of Israel is at the center of it, I would like to take this conversation a step further on how this might translate into support for Israel. 


According to the Pew Research Institute there are around 58 millions Hispanics Latinos in the U.S. making them 18% of the American population, according to the Census Bureau this number will double by the year 2050. This is clearly a community that is growing not only quantitatively but also in its economic impact, social and political power and at the same time, our surveys found that half of American Hispanics have no views on Israel either positive or negative, as they are basically a blank slate, they are coming from Central and South America where Israel is not in the news like the way it is here. Giving these facts, we must focus on the role that Hispanics will place in coming generations in America

3- What can Israel, and the American Jewry do to involve this community in our cause?

Dr. Haivry: My expertise is not the American Jewry. For some reason that I don't know, Israel places a central part in the return of Hispanic - Latino Jews, but Israel is very cautious on accepting Jewish communities regardless of their origin; I think that there should be some kind of understanding among Jewish institutions, and communities about how to address this issue more seriously. Before an effort can be made - and I think that it should be made - there should be a clarification between Israel and the Jewish leadership on how to go about this.

Genie: In the Americas, for example, in Honduras and Guatemala, countries that have moved their embassies to Jerusalem, people can began to comprehend Israel. In the U.S. with the Jewish Federations in larger cities they could invite the Hispanic community to their celebrations, I am Cuban, but now in Miami there are huge amounts of Venezuelans that could draw closer. Federations, and the Synagogues, can start by inviting the Hispanic communities to their celebrations and building those ties toward Israel.

Ashley: I have worked for 10 years in the government in Israel with many Jewish organizations, and I know how much time, money and resources are spend reaching out, I think that we should base the relation with the Hispanic Latino community in our shared ancestry and history; the vast majority of Jews wherever they are today have roots in the Iberian Peninsula, and in the Hispanic culture, if you play ladino music to a Hispanic person they instinctive recognize it, they feel it. I have done it with Latino celebrities in Israel when they visit, and they love it, and want to hear more, there are so many connecting points.

We have tested this in our website with thousands of people registering to know more about their Jewish roots, when we ask them about the state of Israel they want to know more; we should speak to them as brothers and sisters, as part of a wider Hispanic family, we can talk different languages, for example, not only mention those who speak Yiddish, but also people that speak Judeo Spanish, that way we can find a point of conversation.

I have asked Hispanics, who used to share anti-Israel bias, what made them changed, and what brought them to understand Israel better, and I have noticed that it was their patriotism to their own countries what also brought them closer to their Jewish ancestry. The point is that the more you discover your own family history the more you discover your Jewish ancestry, and that gets you closer to the land of Israel; this is another part of the journey.